About​

Our Mission

We exist to glorify God and enjoy him forever. The only way that can be done is through a personal relationship with our Creator, made possible through the death and resurrection of his Christ and through the effectual calling of the Spirit. We are disciples making disciples.

About Sophia Baptist Church

Sophia is our community. Many of us live in and around the community of Sophia, NC. Just as Jesus taught his disciples that they would be his witnesses in Jerusalem, Judea, Samaria, and to the end of the earth (Acts 1:9), Sophia is where we start. We strive to be a positive influence in our community.

Baptist is the type of Christian we identify as. As Baptists, we are independent in our church governance. We practice elder-led congregationalism. Sophia is in friendly cooperation with the Southern Baptist Convention. We affirm the Baptist Faith and Message 2000.

Church speaks to our identification with our Lord and all those who are part of his called out assembly.

Our goal is to live up to our name in all we do.

The Gospel

The gospel is both good and bad news. The bad news is the condemned state of the sinner. The good news is the deity, death, and resurrection of God the Son, Jesus the Christ. But even the bad news is part of the good news. Being a Christian means one has repented and believed the gospel.

The gospel begins with the sovereignty of God. The scripture speaks of God the Father, God the Son, and God the Holy Spirit being the sovereign Creator of all things (Genesis 1:1-2, Colossians 1:16). He works all things according to the counsel of his will (Ephesians 1:11).

God is holy (Isaiah 6:3). He cannot commit nor condone sin (James 1:13). 1 Peter 1:16 commands us to be holy because God is holy.

The scariest part of the gospel is that God is holy. This is terrifying because we are not holy and without holiness, no one will see God. While Adam was created perfect in the Garden of Eden, Adam sinned. For this reason, all of mankind exists in a fallen state and is spiritually dead in sin (Romans 5:12). We are capable of moral acts, but we are incapable of knowing, loving, or desiring God on our own (Romans 3:10-12).

Worse, God demands justice (Ezekiel 18:4, Romans 6:23). There is no free lunch. Our sins must be paid for. God’s righteous wrath must be satisfied. Thankfully, Jesus Christ became our kinsman redeemer by being born fully man and yet fully God, living a perfect and sinless life thus fulfilling the covenant of works that Adam had failed to keep in the Garden. He was crucified and slain by wicked men and rose victorious over death, hell, and the grave on the third day.

Romans 10:9 says that if one confesses with his mouth Jesus as Lord and believes in his heart that God has raised Christ from the dead, he will be saved. Christ has satisfied the righteous wrath of God for all who will repent of their sins and call upon Christ by faith. For everyone who calls upon the name of the Lord, Christ has taken our sin upon himself and has imputed his righteousness to us. Therefore, believers are forgiven and justified by grace through faith in Jesus the Christ.

Repentance is not a work of man. Repentance is part of the work of God whereby a sinner begins to hate the sin that he once loved and begins to love the God that he once hated. Jeremiah 8:6 perfectly describes the nature of repentance in describing the people’s refusal to regret their evil by asking, “What have I done?”

The result of saving faith, will be continual repentance and faith. A true believer will not continue in sin. While we may stumble and fall, a believer who has repented and believed unto salvation will continue repenting and believing. Those who are saved by Christ submit to his Lordship. When Christ saves a person, he establishes himself as Lord in their lives. Submission to Christ as Lord and obedience to his scripture is evidence of salvation (Ephesians 2:10).

Doctrinal Statement

We affirm the Baptist Faith and Message 2000, but we are currently working to adopt a confession of faith that provides greater clarity on our doctrinal beliefs.

History

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